Sunday, December 2, 2012
Monday, November 12, 2012
Friday, October 26, 2012
Wednesday, September 26, 2012
Five Prastha Asked by Pandavas From Kauravas
Pandawas sent a message to the Kauravas that they won't lay their claim to the throne if they were given just five villages. These 5 villages were :
Friday, August 17, 2012
How Dead Body Gave Progeny
Kunti to Pandu on what is now known as http://en.wikipedia.org/wiki/Viral_shedding
"There was, in ancient times, a king in the race of Puru, known by the name of Vyushitaswa. Vyushitaswa.--Having conquered the whole Earth up to the coast of the sea, Vyushitaswa protected every class of his subjects as a father does his own begotten sons.--Performing many great sacrifices he gave away much wealth to the Brahmanas. After collecting unlimited jewels and precious stones he made arrangements for performing still greater ones. And he performed also theAgnishtoma, and other special Vedic sacrifices, extracting great quantities of Soma juice. And, O king, Vyushitaswa had for his dear wife, Bhadra, the daughter of Kakshivat, unrivalled for beauty on earth. And it hath been heard by us that the couple loved each other deeply. King Vyushitaswa was seldom separated from his wife. Sexual excess, however, brought on an attack of phthisis and the king died within a few days, sinking like the Sun in his glory. Then Bhadra, his beautiful queen, was
plunged into woe, and as she was sonless, O tiger among men, she wept in great affliction.
Listen to me, O king, as I narrate to you all that Bhadra said with bitter tears trickling down her cheeks. 'O virtuous one', she said, 'Women serve no purpose when their husbands are dead. She who liveth after her husband is dead, draggeth on a miserable existence that can hardly be called life. O bull of the Kshatriya order, death is a blessing to women without husbands. I wish to follow the way thou hast gone. Be kind and take me with thee. In thy absence, I am unable to bear life even for a moment. Be kind to me, O king and take me hence pretty soon. O tiger among men, I shall follow thee over the even and uneven ground. Thou hast gone away, O lord, never to return. I shall follow thee, O king, as thy own shadow. O tiger among men, I will obey thee (as thy slave) and will ever do what is agreeable to thee and what is for thy good. O thou of eyes like lotus-petals, without thee, from this day, mental agonies will overwhelm me and eat into my heart. A wretch that I am, some loving couple had doubtless been separated by me in a former life, for which, in this life, I am made to suffer the pangs of separation from thee. O king, that wretched woman who liveth even for a moment separated from her lord, liveth in woe and suffereth the pangs of hell even here. Some loving couple had doubtless been separated by me in a former life, for which sinful act I am suffering this torture arising from my separation from thee. O king, from this day I will lay myself down on a bed of Kusa grass and abstain from every luxury, hoping to behold thee once more. O tiger among men, show thyself to me. O king, O lord, command once more thy wretched and bitterly weeping wife plunged in woe.'
Bhadra wept over the death of her lord. And the weeping Bhadra clasped in her arms the corpse in anguish of heart. Then she was addressed by an incorporeal voice in these words, "Rise up, O Bhadra, and leave this place. O thou of sweet smiles, I grant thee this boon. I will beget offspring upon thee. Lie thou down with me on thy own bed, after the catamenial bath, on the night of the eighth or the fourteenth day of the moon.' Thus addressed by the incorporeal voice, the chaste Bhadra did, as she was directed, for obtaining offspring. And, O bull of the Bharatas, the corpse of her husband begat upon her seven children viz., three Salwas and four Madras. O bull of the Bharatas, do thou also beget offspring upon me, like the illustrious Vyushitaswa, by the exercise of that ascetic power which thou possessest.'"
Sunday, July 15, 2012
Friday, June 8, 2012
Thursday, May 31, 2012
Tuesday, May 1, 2012
Monday, April 30, 2012
Sunday, April 29, 2012
Saturday, April 28, 2012
Friday, April 6, 2012
Friday, March 9, 2012
Friday, February 24, 2012
Wednesday, January 4, 2012
Sunday, January 1, 2012
Description as Per Wife Draupadi
The five Pandavs, surrounded by the Brahmins, were sitting under the Banyan tree. They had just finished their recitation. They stood up when they saw Draupadi and Krishna coming towards them. Draupadi folded her hands, fixed her gaze on the Pandavs and stood motionless like a sculpted statue.
As the five senses please the heart singly and jointly, so my five husbands brightened my heart individually and jointly.Krishna said, “Panchali, break your silence.”
“O eldest Pandav, when I was the Queen of Indraprasth, I expended a lot of wealth in buying dresses, ornaments, etc., and bestowed gifts lavishly on my favorites. You gave me, without any question or complaint, whenever and whatever I wanted. I scolded the servants and your favorite servants complained to you against me, but you turned a deaf ear to them, lest the pride and prestige of the queen be hurt. You are peaceable, forgiving and pious. I scolded you many times unreasonably, without understanding your sense of propriety and justice. But you were never upset with my unpleasant gibberish. O revered Dharmaraj, who has no enemy, who can fathom your greatness?
“O Second Pandav, you are the powerful one who even defeated Jarasandh. You deserve to perform only such labors as are impossible. But I set you to do small jobs and you were happy to do all those just because you loved me. You like eating and are an expert cook. Many experienced cooks used to feed you to your satisfaction. But in this forest, you are satisfied with what little I give you. You never complain if the food is tasteless, too salty or without salt. O tiger among men, the kingdom will be regained with the joint effort of all of you but only you can avenge me properly. Remind Duryodhan and Duhshashan in the battlefield that no one can get away with insulting the queen of the Pandavas.
“O Third Pandav, you are not the eldest, but even then all your brothers accept your leadership in the battlefield. You are the beloved of the gods, the possessor of all good qualities, an incomparable bowman, as handsome as Skanda, the general of the gods, and an expert in the arts of music and dance. Hrishikesh Krishna is your bosom friend. I was upset when you married Subhadra and brought her to Indraprasth. But to tell you the truth, now I have no complaint. The woman, who is the wife of five husbands, cannot grudge a co-wife. Subhadra is my dearest sister. I have left my five sons with her at Dvaraka and I have no worry on their account. O brave one, you will be the leader of the Pandav troops in the forthcoming Kuru-Pandav war and with the help of Vasudev, will defeat all your adversaries. Grandfather Bhishma is my guru, your teacher Dronacharya deserves my obeisance, but they did not protect the queen, a daughter-in-law of the family. They did not obey the dictates of chivalry but remained frozen like cowards. Savyasachi, remind them of their default in the battlefield by your sharp, heart-piercing arrows.
“O fourth Pandav, you are handsome and comfort-loving, but invincible in the battlefield. At Indraprasth you dressed in expensive clothes and valuable jewelry. But here, seeing me without ornaments, you too have given up wearing ornaments and other decorative things like garlands, etc. I am impressed with your empathy. You conquered many kingdoms like Dasharna, Trigarta, Panchanad, etc., just before the Rajasuya Yajna. You will obtain similar glory in the coming war.
“O Youngest Pandav, you are my husband and youngest brother-in-law, an object of my love and affection, especially of the latter. Mother Kunti specially instructed me when we were setting off on our exile, saying, ‘Panchali, look after my Sahadev, see that he is not scared in danger.’ O fearless subjugator of enemies, I have never found you wanting in courage. On the other hand, you were always eager for battle. In the earlier days, you defeated the wicked Neel of Mahismati and the human demon named Kalmukh. I am sure you will come out victorious against the Kaurav rascals."
The Pandava brothers were collectively married to Draupadi. On one occasion, Draupadi was kidnapped and abducted from a hermitage in the forest by the wicked king Jayadratha. When her husbands learned of the crime, they came in hot pursuit. Seeing them approach, Jayadratha asked Draupadi to describe them. Angrily, Draupadi told the king his time was up, and that the knowledge would do him no good. She then proceeded to give the description. (Mahābhārat, Book III: Varna Parva, Section 268.)
According to Draupadi,
- Yudhisthira possessed a "complexion like that of pure gold, possessed of a prominent nose and large eyes, and endued with a slender make." Master of the spear. He was just, had a correct sense of morality, and was merciful to surrendering foes. Draupadi counselled Jayadratha to run to Yudhisthira and to beg for forgiveness.
- Draupadi described Bhima as tall and long-armed. In a display of ferocity, he was "biting his lips, and contracting his forehead so as to bring the two eyebrows together." The master of the mace, his superhuman feats had earned him great renown. "They that offend him are never suffered to live. He never forgets a foe. On some pretext or other he wreaks his vengeance."
- Arjuna she praised as the greatest of archers, intelligent, second to none "with senses under complete control." Neither lust nor fear nor anger could make him forsake virtue. Though capable of withstanding any foe, he would never commit an act of cruelty.
- Nakula, said Draupadi, was "the most handsome person in the whole world." An accomplished master swordsman, he was also "versed in every question of morality and profit" and "endued with high wisdom." He was unflinchingly devoted to his brothers, who in turn regarded him as more valuable than their own lives. The name Nakula generally means full of love and the male characteristics implied by the name are: Intelligence, Focus, Hard-Work, Handsomeness, Health, Attractiveness, Success, Popularity, Respect, and unconditional Love.
- Finally, Sahadeva was the youngest of the brothers, and like the others formidable in war and observant of morality. Master of the swords "Heroic, intelligent, wise and ever wrathful, there is not another man equal unto him in intelligence or in eloquence amid assemblies of the wise."
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